Metodologi dan Karakteristik Penafsiran dalam Tafsir Al-Kashshaf

Main Article Content

Muhammad Solahudin

Abstract

TafsÄ«r al-KashshÄf, is a tafsÄ«r written by a Muslim scholar who support ahl al-'adl wa al-tawḥīd or known as Mu'tazilah. This tafsÄ«r is influenced by power relations, the terms referred to Michel Foucault, that served ideological interests. This articles employs analytical descriptive to investigate the doctrines of Mu'tazilah that influenced al-ZamakhsharÄ« in his methodological interpretation of tafsÄ«r al-KashshÄf . The result of this study shows that the doctrines of Mu'tazilah influenced al-Zamakhshari’s interpretation of the Qur’anic verses accommodating to the opinion of the Hanafi School and the theology of Mu'tazilah. He tried to confine understanding of verses by changing their meanings in accordance with the five creeds of Mu’tazilah as follows: al-tawḥīd, al-‘adl, al-wa’d wa al-wa’īd, al-manzilat bayna al-manzilatain, and al-‘amr bÄ« al-ma’rÅ«f wa al-nahy ‘an al-munkar.  On the other side, tafsÄ«r al-KashshÄf employed tahlÄ«lī method and bi al-ra'y model of interpretation. TafsÄ«r al-KashshÄf utilized critical reasoning in its interpretation, employed the principles of freedom, applied Arabic grammatical (naḥwu), provided qirÄ’ah-qirÄ’ah, and showed the beauty of literary and language styles of the Qur’an.

Article Details

How to Cite
Solahudin, M. (2016). Metodologi dan Karakteristik Penafsiran dalam Tafsir Al-Kashshaf. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 1(1), 116–126. https://doi.org/10.15575/jw.v1i1.582
Section
Articles

References

Aceh, Aboebakar. Sejarah Filsafat Islam. Solo: Ramadhani, 1968.

Al-Dzahabi, Muhammad Husain. Al-Tafsīr Wa Al-Mufassirūn. t.k.: t.p., t.t.

Al-Dzahabi, Muhammad Husein. Penyimpangan-Penyimpangan Dalam Penafsiran Al-Quran. Translated by Hamim Ilyas dan Machnun Husein. t.k.: Rajawali, 1991.

Al-Faramawi, Abdul Hayyi. Al-Bidayat FÄ« TafsÄ«r Al-Mauá¸Å«â€™Ä«. BeirÅ«t: t.p., 1977.

Ali, K. A Study of Islamic History. Translated by Adang Affandi. t.k.: Bina Cipta, 1995.

Al-Juwaini, Mustafa al-á¹£ÄwÄ«. Manhaj Al-Zamakhshari FÄ« TafsÄ«r Al-Qu’rÄn Wa BayÄn I'Jazih. Kairo: DÄr al-Fikr, 1968.

Al-JuwainÄ«, Mustafa al-á¹£ÄwÄ«. Manhaj Al-ZamakhsharÄ« FÄ« TafsÄ«r Al-Qur’Än Wa BayÄn I'jÄzih. Jakarta: Dinamika Barkah Utama, t.t.

Al-Qat}t}Än, Manna`’ KhalÄ«l. Mabaḥith FÄ« 'UlÅ«m Al-Qur'Än. Beirut: t.p., 1973.

Al-ZamakhsharÄ«. Al-KashshÄf 'an ḥaqÄ’iq Al-TanzÄ«l Wa 'UyÅ«n Al-AqÄwÄ«l FÄ« WujÅ«h Al-Ta'wÄ«l. Cet. I. Jilid I. t.k.: Mat}ba’ah Sharqiyyah, t.t.

———. Al-KashshÄf 'an ḥaqÄ'iq Al-TanzÄ«l Wa 'UyÅ«n Al-AqÄwÄ«l FÄ« WujÅ«h Al-Ta'wÄ«l. Cet.I. Jilid II. t.k.: Mat}ba’ah Sharqiyyah, t.t.

Ash-Shiddieqi, M. Hasybi. Ilmu-Ilmu Al-Quran. Jakarta: Bulan Bintang, 1972.

Cawidu, Harifuddin. Konsep Kufr Dalam Al-Quran. Jakarta: Bulan Bintang, 1991.

Faudah, Mahmud Basuni. Tafsir-Tafsir Alquran. Translated by H.M. Mochtar Zaerni dan Abdul Qodir. Tafsir-tafsir Alquran: Pustaka, 1987.

Goldziher, Ignaz. MadhÄhib Al-TafsÄ«r. Translated by HalÄ«m Al-Najjar. t.k.: DÄr Iqra’, 1982.

ḥasan, ḥasan IbrahÄ«m. TÄrÄ«kh Al-IslÄm Al-SiyÄsÄ« Wa Al-DÄ«nÄ« Wa Ath-ThaqafÄ« Wa Al-IjtimÄ’ī. Vol. IV. Mesir: Maktabah al-Nahá¸ah al-Mis}riyyah, 1967.

Madani, A. Malik. “Al-Kasysyaf: Tafsir Mu’tazilah Dalam Literatur Kaum Sunni.†Pesantren VIII, no. I (1991).

Muni, ’Abd al-ḥalÄ«m MaḥmÅ«d. ManÄhij Al-MufassirÄ«n. Kairo: DÄr al-KitÄb al-Mishri, 1978.

Muzaffaruddin, Nadvi. Pemikiran Muslim Dan Sumbernya. Bandung: Pustaka, 1984.

Y., Advich Kamil. Meneropong Doktrin Islam. Translated by Shonhadji Sholeh. Bandung: Al Ma’arif, 1987.