Kajian Semantik atas Konsep Hablun dalam Al-Quran
DOI:
https://doi.org/10.15575/jis.v1i4.13723Abstract
In general, people interpret a rope as a tool for binding. In the extensive Indonesian dictionary, rope means goods with long threads, made of various materials (coconut fiber, palm fiber, plastic, etc.) used for binding, pulling. Whereas in Arabic and the Quran, rope mean hablun, and it does not always mean rope. In the interpretation of hablun it is known as al-jama'ah, agreement, the Quran, Islam, necklaces of commands and prohibitions, neck veins. Whereas the word rope is only a tool for binding, pulling, pulling, tightening, etc. The theory used in this research is semantics. Semantics is a science that is used to explore or study a meaning in words. The semantics used is the encyclopedic model introduced by Dadang Darmawan and Irma Riyani in their journal article, which refutes the Izutsu semantic model with several shortcomings. The word hablun has a primary meaning in the form of a long tool used to bind. In contrast, in relational meaning, it means abstract in jahiliyah poetry and mass media, while in interpretation, it means concrete in Makkiyah letters and abstract meaning in madaniyah surahs. The concept of the word hablun is fundamental to learn because it is a rope and has important lessons for the safety of the world and the hereafter. Among them is that the concept of hablun commands to hold on to the Prophet Muhammad's two inheritances, avoid division, and understand and practice the concept of Islamic sociology.
References
Abdussalam, A. (2014). Teori Sosiologi Islam: Kajian Sosiologis terhadap Konsep-konsep Sosiologi dalam Al-Quran. Jurnal Pendidikan Agama Islam -Ta’lim, 12(1), 25–40.
Abu Abdullah bin Ahmad, A. (n.d.). Syarah Al-Mu’allaqat as-Sab’i.
Abu Abdullah bin Muhammad, I. M. (n.d.). Sunan Ibnu Majah. Dar Al-Fikr.
Abu al-Husain, M. (n.d.). Al-Jami’ as-Shahih al Musammas Shahih Muslim juz 1. Dar al-afak al-jadidah.
Abu Bakar Ahmad bin Husain bin Ali, A.-B. (1410). Syu’ab al-Iman juz 2. Dar Kutub Al-’Ilmiah.
Abu Fida Ismail, I. K. (1999a). Tafsir al-Quran al-’Adzim juz 8. Dar at-Tayyibah.
Abu Fida Ismail, I. K. (1999b). Tafsir Quranul ’Adzim juz 2. Dar at-Tayyibah.
Abu Ja’far Muhammad bin Jarir, A.-T. (2010a). Jami’ al-bayan ’an ta’wili ayyi Al-Quran Tafsir At-Thabari juz 3. Dar al-Hadits.
Abu Ja’far Muhammad bin Jarir, A.-T. (2010b). Jami’ al bayan ’an ta’wili ayyi Al-Quran Tafsir Ath-Thabari juz 10. Dar al-Hadits.
Abu Ja’far Muhammad bin Jarir, A.-T. (2010c). Jami’ al bayan ’an ta’wili ayyi Al-Quran Tafsir Ath-Thabari juz 11. Dar al-Hadits.
Abu Ja’far Muhammad bin Jarir, A.-T. (2010d). Jami’ al bayan ’an ta’wili ayyi Al-Quran Tafsir Ath-Thabari juz 7. Dar al-Hadits.
Abu Ja’far Muhammad bin Jarir, A.-T. (2010e). Jami’ al bayan ’an ta’wili ayyi Al-Quran Tafsir Ath-Thabari juz 8. Dar al-Hadits.
Adz-Zahabi, M. H. (2005). At-tafsir wa al-mufassirun. Dar al-Hadits.
Ahmad, A. (1956). Dhuha al-Islam. Maktabah an-Nadhah.
Ahmad bin Faris bin Zakariya, A. A.-H. (1979). Mu’jam Maqayis al-Lughah juz 2. Dar Al-Fikr.
Ahmad Bin Hanbal. (1999). Musnad Ahmad Bin Hanbal juz 30. Muassasah Risalah.
Al-Baghawi, A. M. H. bin mas’ud. (1997). Ma’alim at-Tanzil. Dar at-Tayyibah li an-Nasyr wa at-Tauzi.
Al-Husain bin Muhammad bin Mufadhal, A.-R. al-A. (2010). Mu’jam Mufradat al-Alfadz Al-Qur’an. Dar Al-Fikr.
Al-Maraghi, Ahmad Mustafa. (2015a). Tafsir Al-Maraghi juz 10. Dar Kutub Al-’Ilmiah.
Al-Maraghi, Ahmad Mustafa. (2015b). Tafsir Al-Maraghi juz 2. Dar Kutub Al-’Ilmiah.
Al-Maraghi, Ahmad Mustafa. (2015c). Tafsir Al-Maraghi juz 6. Dar Kutub Al-’Ilmiah.
Al-Maraghi, Ahmad Mustafa. (2015d). Tafsir al-Maraghi juz 7. Dar Kutub Al-’Ilmiah.
Al-Maraghi, Ahmad Mustofa. (2015). Tafsir Al-Maraghi juz 9. Dar Kutub Al-’Ilmiah.
Amir, A. N. (2021). Kitab al-Tafsir wal Mufassirun dan Pengaruhnya dalam Kajian Tafsir. Jurnal Iman Dan Spiritualitas, 1(3), 280–285.
Anshari, F. A., & Hilmi, R. (2021). Metodologi Khusus Penafsiran Al-Quran dalam Kitab Tafsir Al-Maraghi. Jurnal Iman Dan Spiritualitas, 1(1), 55–62.
Ar-Rumi, Y. al-H. (1993). Mu’jam al-Udaba juz 5. Dar al-garb al-Islami.
As-Suyuti, J. ad-din abdu ar-R. (2006). Al-Itqan fi ’ulum Al-Qur’an jilid 2. Dar al-Hadits.
Associated Press. (2021). No Title. 21 Januari.
Badruddin, az-Z. (2004). Al-Burhan fi ’Ulum Al-Quran jilid 1. Maktabah ’Ashriyyah.
Business News. (2021). No Title. 11 Februari.
Chaer, A. (2013). Pengantar Semantik Bahasa Indonesia. PT RINEKA CIPTA.
Darmawan, D., Riyani, I., & Husaini, Y. M. (2020). Desain Analisis Semantik Al-Qur’an Model Ensiklopedik: Kritik atas Model Semantik Toshihiko Izutsu. AL QUDS : Jurnal Studi Al-Qur’an Dan Hadis. https://doi.org/10.29240/alquds.v4i2.1701
Hanafi, W. (2017). Linguistik Al-Qur’an (Reinterpretasi Makna Manusia di Balik Surat al-Fâtihah Dalam Wacana Semantik). Studia Quranika, 2(1), 1–22. https://doi.org/10.21111/studiquran.v2i1.1131
Idris, K., Marbawi, A., Kalali, I. Al, Munawwir, K. Al, & Berbasis, K. (2016). SEJARAH PERKAMUSAN BAHASA ARAB DI Pendahuluan Pengertian Kamus. 4.
Ilmizadah Faidhullah, A. M. (n.d.). Fathu ar-Rahman lithalibi ayat Al-Qur’an. Maktabah Dahlan.
Imel, Y. (1981). Al-Ma’aajim al-Lughawiyah al-Arabiyah. Dar al-Ilm li al-Malayin.
Izutsu, T. (1997). Relasi Tuhan dan Manusia. Tiarawacana.
Izutsu, T. (2002). Ethico-religious Concepts in the Qur’an (Vol. 1). McGill-Queen’s Press-MQUP.
Jailani, A. Q. (n.d.). Al-Gunyah litalibi tariqil haqqi ‘azza wa jalla juz 1. Syarikah al-Quds.
KBBI. (2018). Kamus Besar Bahasa Indonesia. Republik Indonesia, Kementerian Pendidikan dan Kebudayaan. kbbi.kemdikbud.go.id
Lex, J. M. (1999). Metode Penelitian Kualitatif. Rosdakarya.
Makhshun, T., & Khalilurrahman, K. (2018). Pengaruh Media Massa Dalam Kebijakan Pendidikan. TA’DIBUNA: Jurnal Pendidikan Agama Islam, 1(1), 57. https://doi.org/10.30659/jpai.1.1.57-68
Muhamad bin Mukram, I. M. (n.d.). Lisan Al-’Arab juz 11. Dar as-Shadir.
Muhammad ’ali Iyazi. (n.d.). Al-mufassirun Hayatuhum wa Manhajuhum. Muassasah at-Thaba’ah wa an-nasyr.
Muhammad bin Ismail, al-B. (1987). Al-Jami’ as-Shahih al-Mukhtashar juz 2 (Mustafa dair al-Bagha (Ed.)). Dar Ibnu Katsir.
Muhammad Daud. (2001). Al-’Arabiyah wa ’ilm al-Lughah al-Hadis. Dar Gharib.
Muhammad, S. (n.d.). Tafsir as-Siraj al-Munir. Dar Kutub Al-’Ilmiah.
Mustari, M., & Rahman, M. T. (2012). Pengantar Metode Penelitian. Laksbang Pressindo.
Online, R. (2021). No Title. 1 Agustus.
Rahman, M. T. (2016). Rasionalitas Sebagai Basis Tafsir Tekstual (Kajian atas Pemikiran Muhammad Asad). Al-Bayan: Jurnal Studi Ilmu Al-Qur’an Dan Tafsir, 1(1), 63–70.
Salma, Z. bin A. (n.d.). Diwan Zuhair bin Abi Salma.
Shihab, M. Q. (2013). Kaidah Tafsir,. Lentera Hati.
Sugiyono. (2018). Metode Penelitian Kombinasi (mixed Methods). In International Journal of Physiology.
Syamsu ad-Din Muhammad, A. (n.d.-a). Siyaru a’lam an-Nubala juz 17. Muassasah Risalah.
Syamsu ad-Din Muhammad, A. (n.d.-b). Siyaru a’lam an-Nubala juz 18. Muassasah Risalah.
Syamsudin bin Muhammad bin Ustman Adzahabi. (n.d.). Siyaru a’lam an-nubala juz 14 (B. bin A’wad (Ed.)).
Syihab ad-Din Ahmad, I. H. al-’asqallani. (n.d.). Ad-Durar al-Kaminah fi a’yan al-miah ats-Tsaminah juz 4. Ihya at-Turast al-’arabi.
Taufiqurrachman. (2008). Leksikologi Bahasa Arab. UIN Malang Press.
Thalib, A. (n.d.). Diwan Abu Thalib.
The Holy Al-Quran al-Fatih. (2016). PT Ikrar Mandiri.
Tohirin. (2012). Metode Penelitian Kualitatif. PT Raja Grafindo persada.
Umar, A. M. (1998). Ilmu ad-Dalalah. ’Ilmu al-Kutub.
Yayan, R., & Dadan, R. (2013). Metodologi Tafsir Al-Quran. Pustaka Setia.
Yusuf, M., & Permana, S. (2021). Analisis terhadap Karakteristik Maudhu’i dalam Penafsiran Hassan Hanafi. Jurnal Iman Dan Spiritualitas, 1(2).
Zulaiha, E. (2016). Tafsir Feminis: Sejarah, Paradigma dan Standar Validitas Tafsir Feminis. Al-Bayan: Jurnal Studi Ilmu Al-Qur’an Dan Tafsir, 1(1), 17–26.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).