ANALYSING HUGH GLASS’S REVERSE MIMICRY OF NATIVE AMERICAN CULTURE IN FILM THE REVENANT (2015)

Authors

  • Muhammad Akbar Malvin Kymy Yansa English Literature, Faculty of Languages and Arts, Universitas Negeri Surabaya, Indonesia
  • Much. Koiri English Literature, Faculty of Languages and Arts, Universitas Negeri Surabaya, Indonesia
  • Dono Sunardi English Letters, Faculty of Languages, Universitas Ma Chung Malang, Indonesia
  • Suhaila Mahamu Yala Rajabhat University, Mueang Yala District, Thailand

DOI:

https://doi.org/10.15575/call.v7i2.44130

Keywords:

postcolonialism, reverse mimicry, ambivalence, native American culture

Abstract

Mimicry generally entails the colonized emulating the culture of the colonizer. In The Revenant (2015), the notion of mimicry is inverted, with the colonizer emulating the colonized. While prior research indicated that reverse imitation serves as a subtle method for colonizers to exert their dominance, the analyzed film demonstrated the contrary. This study employs a textual film analysis to scrutinize the film's visual composition, character representation, and symbolic imagery through Homi K. Bhabha's concepts of mimicry and ambivalence. It concludes that Glass's imitation of Native American survival practices, including the consumption of raw flesh and the use of natural remedies, symbolizes his negotiation between colonial identity and reliance on the culture of the colonized. This study underscores how reverse mimicry complicates colonial hierarchies and identity formation within postcolonial film studies.

References

Anggraeni, A. D. (2022). Postcolonial Views on the Application of Mimicry in My Name is Khan. LITERA KULTURA : Journal of Literary and Cultural Studies, 10(1). https://doi.org/10.26740/lk.v10i1.48294

Anzi, A. (2024). Settler Mimicry: Colonization and Decolonization through Imitation. Palestine/Israel Review, 1(1), 155–185. https://doi.org/10.5325/pir.1.1.0007

Bachron, A. S., Hkikmat, M. M., & Nurrachman, D. (2023). Racism as Manifestation of White Supremacy in Blackkklansman and 13th Films. CALL, 5(2). https://doi.org/10.15575/call.v5i2.17061

Bhabha, H. (1984). Of Mimicry and Man: The Ambivalence of Colonial Discourse. Discipleship: A Special Issue on Psychoanalysis, 28, 125–133. https://doi.org/10.2307/778467

Bhabha, H. K. (1994). The Location of Culture (1st ed.). Routledge.

Boshoff, P. (2023). New Mythologies: Violence and Colonialism in Hollywood Blockbusters. Safundi, 24(1–2), 62–65. https://doi.org/10.1080/17533171.2023.2272500

Budianta, M. [Harian Surya]. (2024, May 8). Pendekatan Poskolonial, Hibriditas, dan Ruang Ketiga Homi Bhabha - TEORI-TEORI SASTRA KRITIS #6 [Video]. YouTube. https://www.youtube.com/live/YmVm-ZfrDgM?si=1A6_4-rllrKHwnX5

Dimitrijovska-Jankulovska, A., & Denkovska, M. (2023). Postcolonial “Otherness.†SCIENCE International Journal, 2(1), 47–50. https://doi.org/10.35120/SCIENCEJ020147D

Dubiel, B. (2024, March 7). The Revenant: What Happened To The Real Hugh Glass After The Bear Attack. ScreenRant. https://screenrant.com/the-revenant-real-hugh-glass-what-happened-bear-attack/

Iñárritu, A. G. (Director). (2015). The Revenant [Film]. 20th Century Studios.

Jimmi, Khairunas, S., & Yulianto, K. (2022). Analysis of Survival Aspect Faced by the Main Character in The Revenant’s Movie. JL3T (Journal of Linguistics, Literature and Language Teaching), 8(1), 18–27. https://doi.org/10.32505/jl3t.v8i1.3861

Mikić, M. (2017). Environment and Emotion in The Revenant: A Cognitive Approach. Aspeers Emerging Voices in American Studies, 10, 77–92. https://doi.org/10.54465/aspeers.10-07

Moni, S. (2012). Between the Lion and the Mirror: Colonial Mimicry and Ambivalence in Gurcharan Das’s Larins Sahi. South Asian Review, 33(2), 81–100. https://doi.org/10.1080/02759527.2012.11932879

Pettersson, E. (2017). Native Americans on Screen in 1939 and 2015: A Postcolonial Study on the Portrayal of the Indigenous People of America in Films and How to Adapt it into the EFL Classroom [Linnaeus University]. https://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-65916

Richards, D. (2010). Framing Identities. In A concise companion to postcolonial literature (1st ed., p. 18). Wiley-Blackwell.

Sebastian, A. (2017). The Space of Stereotyped Hollywood : Red Indian and The Revenant. Singularities: A Peer Reviewed Transdisciplinary Biannual Research Journal, 4(2), 19.

Sherman, D., & Salisbury, J. (2007). Faith, Fortune, and Fame: European Expansion, 1450–1700. In The West in the World (3rd ed., pp. 373–403). McGraw-Hill Companies.

Supardi, M., & Khoirunnisa, F. (2024). When AI Becomes Human: Love and Belonging Needs in I am Mother (2019) Film. CALL, 6(2). https://doi.org/10.15575/call.v6i2.35262

Tyson, L. (2006). Postcolonial Criticism. In Critical Theory Today (2nd ed., p. 417). Routledge.

Downloads

Published

2025-12-08

Issue

Section

Articles

Citation Check